Saturday, March 21, 2020
Bad Land essays
Bad Land essays Jonathan Raban, in his award winning novel, Bad Land, attempts to describe the migration of homesteaders to eastern Montana in the first decade of this century, and examines the last great wave of American western settlement. More tellingly, Bad Land is somewhat of a memoir; a well edited collection of stories and events that took place during Rabans experiences in the Great American West. His novel is an attempt to redefine a travel book, in which Raban drags us through a century's frontier history. There is no doubt of Rabans excitement and interest in Montanas culture. You can feel Raban's compulsive interest in the West expand as the book progresses, and although there are some wonderful moments when he tries to communicate his excitement to others, as a whole, the novel leaves you with a feeling of, I guess you had to be there. To describe the way in which Jonathan Raban writes would take little more than one word; emotional. Jonathan Raban writes with such feeling and passion, that you feel the exact sentiments of the people or the surroundings being described. When reading about the loneliness of the land, you too feel as though you are the only human being for hundreds of miles. When getting a sense for the hardships and struggles these people had to face, you too feel cold and hungry. But there is a point at which Raban seems to go overboard: everything in moderation. Raban seems to get caught up at many points within the novel with his descriptions of events that obviously touched him deeply and left a strong and deep impression with in his mind. His passion starts to become repetitious and monotonous; which makes you start to question the sincerity of his feelings. Throughout the novel, Raban uses vivid imagery to make the reader understand and feel as though they were too a part of the experience being described. Raban uses his mastery of tone and diction to recreate the histor...
Wednesday, March 4, 2020
LinkedIns New TOS Its Personal
LinkedIns New TOS Its Personal Last week, LinkedIn released a preview of its new Terms of Service which will go into effect in May. As I read through the new terms, it got me thinking about the experiences Ive had on LinkedIn and how they relate to LinkedIns new TOS - and of course about how these terms will affect my readers. LinkedIn Messaging Violations Abound Just yesterday, the following invitation request came into my LinkedIn account from the CEO of LawMatch.com: Hi Brenda. As a member of legal industry Id like to add you to my LinkedIN network. Im the CEO of LawMatch where we make it a priority to support law firms and legal employers like you. I look forward to networking with you on LinkedIN. In case it wasnt clear, I am neither a law firm nor a legal employer, so whatever or whomever sent me that message (Im assuming it was not really a personal message from the CEO) missed the mark big time. Heres another message, received from someone named Christopher Moore, ââ¬Å"Manager at Machinery Traderâ⬠: Hi Brenda, Thanks for connecting with me here on LinkedIn. I must comment that you are a very pretty womanYouve got this cute smile that can melt an iceberg.Hope you dont mind my comment ? How is the weather in your city? Chris Im not sure which one of these messages made me angrier. The first one appears to be generated by a bot, and, well, the second one speaks for itself. At least both Sallie and Chris had the decency to write to me on LinkedIn where I am protected to some extent by LinkedIns Terms of Service. I can block and report both of them. In contrast, I have been completely unprotected when, on at least two occasions, I received messages similar to Chriss directly in my regular e-mail inbox. These letters came from men explicitly claiming to have gotten my information from LinkedIn, but LinkedIn said they had no power over the users because the messages were sent outside of LinkedIn. How LinkedIns New TOS Protects Against Unwanted Messages I believe LawMatchs message was spam generated by a bot, so I was able to report it. And I discovered as I was blocking Chris that LinkedIn has a new option allowing me to state thatà the message makes me uncomfortable, threatened or harassed. Thankfully, LinkedIns Terms of Service say that both of the above messages violate LinkedIns policies. If indeed a bot was used on the first one, it violates the following rule in the Dos and Donts: DONT: Use bots or other automated methods to access the Services, add or download contacts, send or redirect messages. The second ââ¬Å"romanticâ⬠message violates several other agreements: DO: Use the Services in a professional manner. DONT: Harass, abuse or harm another person; DONT: Act in an unlawful or unprofessional manner in connection with our Servicesâ⬠¦ Interestingly, LinkedIn does not make specific reference to the inappropriate use of LinkedIn as a way to harass women or solicit romantic connections. I hope they add something about it in their Professional Community Guidelines. Im going to request that. Both messages also violate the following current preclusions: DONT: Invite people you do not know to join your network. DONT: Use LinkedIn invitations to send messages to people who dont know you or who are unlikely to recognize you as a known contact. We all know how well those rules are going (pretty much everyone violates them as a network building method), and you will be happy to see that the violation has been taken off the donts list in the upcoming May 2018 revision of LinkedIns Terms of Service. Also taken off the list of donts: DONT: Use or attempt to use anothers account. If Im reading it correctly, this means my assistant can log in to my account without fear that the account will be summarily closed. There are some things you just cant control, even if youre LinkedIn. Im happy they have acknowledged that people are going to invite and communicate with people they dont know, and that people with businesses are going to get support to manage their profiles. Sadly, while LinkedIn might be able to stop the bots, they cant prevent wayward users from abusing the privilege of access to LinkedIns huge professional network. Im grateful for those blocking and reporting options, and believe me, I will continue to use them! How about you? Have you experienced LinkedIn violations and how have you handled them? What do you think of LinkedIns new Terms of Service? To get the latest from my blog on LinkedIn topics like this, sign up for my LinkedIn Professional Writing e-list.
Monday, February 17, 2020
Marketing of services Assignment Example | Topics and Well Written Essays - 1500 words
Marketing of services - Assignment Example In todayââ¬â¢s uncertain and competitive environment the travels whether leisure or business looks for maximization of the value they receive for the money they have paid. At the same time the service providers in the hospitality industry are looking at optimisation of working capital, faster flow of cash and increase the revenue they earn from each room (Genpact Limited, 2012). In this context the paper focuses on the marketing of their service, service guarantee and how to improve the same. Figure 1 (Source: Genpact Limited, 2012) The Strand Palace Strand Palace is the hotel that is located at London. This hotel is considered to be catering to every visitor such as visitors on a city break, foreign tour group and business travellers. The hotel consists of eleven meeting rooms and this is the major venue for organizing events and conferences. The prime locations of London that a tourist wishes to visit are all near to this hotel such as the theatres, restaurants and shops of the Covent Garden lies in the north with the Thames, Charing Cross and Waterloo Bridge on the south (Strand Palace Hotel, 2013a; 2013b; Tisdall, 2013). Thus, this makes it attractive to the visitors who have planned for partying and sightseeing. This hotel started its operations in the year 1909 and was an art deco gem of that time. The treasure and glamour of the hotel is still prevalent and is preserved in V&A museum as a memento. The hotel has got nine floors that comprises of total 758 rooms. These rooms are constructed around the inner courtyard. The hotel is quite big where the visitors can consider themselves as on another planet separated from the rest of the world. Evaluation of the services In the hotel industry service quality occupies a very important place as it has high level of contact with the customers. In order to evaluate the service quality of the hotel, five dimensions are required to be considered. They are as follows: Tangibles refer to the appearance of the perso nal who is interacting with the customer or providing services, physical facilities of the hotel and the equipments that is related to the delivery of service. Reliability: This indicates the ability of the hotel staff to perform or provide the promised service in an accurate and dependable manner. Responsiveness: This indicates the willingness of the staff to provide services to the customers and the promptness in their service delivery. Assurance: This indicates the courtesy and knowledge of the employees that provides them the confidence and trust to deliver properly. Empathy: This signifies the caring and individualised attention towards the customerââ¬â¢s requirement (Antony, Antony and Ghosh, 2004). Service evaluation is highly important in a hospitality industry. The main reason behind this is that it reveals the weakness and the drawbacks that are present in the services delivery of the hotel. The management of the hotel can consider these drawbacks and weakness carefully such that they can take preventive and serious measures to eradicate these problems. For a hospitality industry, the service quality directly impacts the customerââ¬â¢s satisfaction, which in turn impacts the profitability and the business performance. If the service quality is good, then the customers are satisfied and loyal and this loyalty is measured in form of customer retention and business performance. Therefore, in the evaluation of the s
Monday, February 3, 2020
University Fee Control Essay Example | Topics and Well Written Essays - 500 words
University Fee Control - Essay Example According to the essay findingsà when the university fees are high, many families are unable to afford. Few people get the opportunity to pursue higher education and hence increased illiteracy while people like the youths, may resort to crimes as a means of sustaining their livelihood, and others get into drug abuse. There have been measures put in place and are assumed to be of help to the students, the measures such as increasing the students loan is really not of help since an increased loan would only make students indebted to the government .Setting up a price favorable to both the government and institutions will be of great significance to the organization and the economy.As the paper highlightsà government intervention in the university fees is the only solution to the fee problems faced by students. It should, therefore, take stern measures in ensuring that students are not disadvantaged. Once this is done, students will enjoy the fruits of their labor upon graduating ra ther than paying for loans and getting jobs that pay salaries which are not equivalent to the money they spent on their education.à Despite the success, most of the group members tended to come late for the group discussion but we agreed amicably that no one will be late during the next debate. Regarding the contribution of team members, we gave marks of 9 out of 10.à This is because each group member handled the success of this group work and its completion.
Sunday, January 26, 2020
The Ritual Of Sati In Hindu Religioun
The Ritual Of Sati In Hindu Religioun The practice of sati, the immolation of widows, is the most tenacious example of religious customs. Many people often associate the concept of sati with just India; however, the practice of self-immolation has been widespread in world history. The article written by Jorg Fisch, claims that examples of sati can be traced to incidents of headhunting in Southeast Asia (Fisch 2001: 301) and the ritual murder of a kings cook, brewer, and shepherd in Baganda (Fisch 2001: 299). In order to understand the reasoning behind the ritual one must look into every aspect of it from the angles of different religious traditions. So, as one can see sati is not unique to India. However, the cases of sati, even though, rare, have still taken place since the proclamation of Indias independence in 1947. The most recent case that has sparked a heated debate is the sati of eighteen-year old widow, Roop Kanwar. The most surprising consequence of young womans death was the fact that women from different parts of the country rallied demanding to be permitted to commit sati (Kumar 1995: 76). The pro-sati lobbyists fought for their rights to commit, worship, and propagate sati; it got to the point where the Sati Dharma Raksha Samti (the Committee for the Defense of the Religion of Sati) was formed (Hawley 1994: 9). This group was run by educated Rajput men in their twenties and thirties who claimed that sati was a fundamental part of their traditions; a refusal to legitimize sati, they said, was a deliberate attempt to marginalize the Rajputs (Kumar 1995: 81). To fully grasp the concept of sati one must look into history of the ritual and not only in India but in other countries as well; search for examples and reasoning in sacred texts; and discover the attitudes both supporting and opposing sati that exist in modern day India. The rituals of sati exist throughout the world in documented cases that were reported in various countries. Jorg Fisch reports, in his paper, that human sacrifice was practiced frequently in China. He follows the pioneering scholar of Chinese religion J.J.M. de Groot in saying that Confucius and his followers opposed it, however de Groot disagrees that it was Confucian opposition that ended the practice in China (de Groot 1976: 300-301, 310, 320). The history reports that sometimes great numbers of ordinary people were lured to the mausoleum of an emperor only to be locked up to be buried alive (Fisch 2001:313). But it is not the brutal practice of massive murders of ordinary people that makes the ritual of sati come alive in Chinese history but rather the account of childless concubines being buried with the first emperor. Later, the custom of following emperors in death which was reserved for only those from the lower class was followed by the suicide of widows. It was considered t o be a form of faithfulness and a reflection of not only on the changing nature of Confucianism but also other religious traditions emerging in China. Regardless of the religious opposition the practice remained in place for a while. Just like in India, Chinese religious opposition failed to convince people that sati is inhumane and unnecessary. Just like in India, it was due to the fact that general population held strong beliefs in life after death and that by following their husbands the widows were fulfilling their dharma therefore it could not be wrong. The reasons that drove Chinese widows to commit sati included deep sorrow at the death of a beloved spouse; the anticipated difficulties of life as a widow, including the threat of forced remarriage; and, as for Indian sati widows, the possibility of honor, enshrinement, even deification (Fisch 2001:311, 316). But within the same faiths, as daughters and daughters-in-law with seniors to care for, as beneficiaries of their parent s gift of life and body, as mothers to their husbands heirs, as officiants in the ancestral cult, as lay Buddhist devotees, or as women tough enough to honor life-long vows of chastity, they might also choose to live an honorable life. They could do so while still believing in a life after death, or in repeated, rather than final, judgment of their sins and virtues, or they might believe in honor for its own sake and the immortality of their name. Just like India, China held belief that everyone holds a choice over their own destiny and are free to either follow the dead or remain alive. There is no stigma or shame attached to either. The ritual of sati has been in the lives of Hindus for many generations. There are accounts of sati or the refusal of thereof in the sacred texts of Hinduism. Sati is mentioned in both the Rig Veda and the Atharva Veda, two sacred texts in the Hindu tradition. The reason why it was practiced for so many years was because of discussion in these texts. One of the sections of the Vedas in known as Samhitas, and it contains a section called the Rig Veda Samhita, which includes a passage defending sati as it states: Let these women, whose husbands are worthy and are living, enter the house with ghee (applied) as corrylium (to their eyes). Let these wives first step into the pyre, tearless without any affliction and well adorned. (Rig Veda 10.18.7) The verse encourages a widow to throw herself on her dead husbands pyre as a personal sacrifice to her husband. In the scripture, sati is a wife entering the funeral pyre, and the practice has started because it is a part of a sacred text. It is described with many other ritual practices prescribed to the followers of Hinduism. Another sacred text that defends the practice of sati is the Atharva Veda Samhita. It is from the same collection of Samhita as the Rig Veda and the funeral verse in the Atharva Veda in Kanda 18, Sukta 3 states: This woman, choosing her husbands world, lies down (nipad) by you that are departed, O mortal, continuing to keep [her] ancient duty (dharma); to her assign you here progeny and property. Sati is also mentioned in Mahabharata in the story of the pigeon and the hunter. Sati is described as a ritual suicide because after the passing of the husband the wife has to follow him too. Bhisma tells the story where the pigeons wife decides that no moral woman could still live if her husband was dead and so she decides to throw herself into her husbands funeral fire (Sutton 2000: 87). The result of her actions is that she is sent to svarga-loca (celestial world) alongside her husband in a celestial chariot (Sutton 2000: 87). The mention of the sati ritual on the pages of often read Mahabharata is regarded as another justification of the ritual. However, despite the fact that the ritual of sati is discussed in sacred texts for any Hindu, people started to seek another interpretation for the same verses. The understanding of the tradition is different now than it was at the beginning of the religion. The human rights activists and feminist lobbyists are fighting to liquidate the tradition completely. Those who oppose the ritual of sati claim that it is simply appalling and should be abolished forever. It seems like there shouldnt be a conflict as the practice became illegal many times. First, it was abolished by the British in 1829; and then again in late 1980s after the sati of Roop Kanwar. Indian feminists argue that the proclamation of Roop as an exemplary and chaste wife is revolting. The idea behind the ritual is the one of grave oppression of women and vivid representation of their secondary status and lack of choices. For centuries, the social status of women was closely related to the one of their fathers and later, t heir husbands. It was never an option for a female to be considered an equal in everything to her husband. After the independence of India was proclaimed women got their chance to build their lives the way they desire. But, sadly, many were clinging to the past, to something they have always known, the traditional way of life and thinking. The feminist leaders stepped up and encouraged the female population to take the reins of their destinies and think for themselves. It is unthinkable that in this day and age, anyone would consider a ritual suicide just because of the tradition that dates couple millennia back. In conclusion, the ritual of sati has rich and intriguing history. The account of sati examples were discovered in numerous documents all over the world. It can be determined to certain that India was not the only country that practiced ritual sacrifices of innocent women in order to fulfill their dharma and show off their chaste and pure nature. China had centuries of regular practice of sati, but unlike in India, the practice was long abolished. Concrete evidence that supports the ritual of sati is found in several sacred texts in Hinduism. It makes it harder to argue that sati is rather a choice a widow must make and not a predestined certainty. The evidence from the texts can be interpreted as a supporting ground for sati. It sounds noble, and pure, and chaste, to show the world the devotion the widow has for her deceased husband. In reality, it is just a tradition, a ritual like any other, that one can chose to forgo. In modern times there is no more stigma attached to being a w idow, no shame to carry with the title, no burden to lay on those who are still alive. Modern society is all about equality of rights for everyone. And Indian feminists argue just that, the tradition of sati had its place in history and lives of Hindus, but now, it is time to make wiser choices and live, instead of committing sacrificial suicide.
Saturday, January 18, 2020
Fantastic Mr Fox Essay
In times of immense strife, a childââ¬â¢s relationship with their parents becomes more important. As a childââ¬â¢s world is turned upside down, they cling to the familiar as means of self-identification and discovery in confusing circumstances. But when parent child relationships become unhealthy, a childââ¬â¢s sense of identity is damaged as they struggle to rectify their sense of self without clear role models to follow. In particular, relationships between parents and children of the same gender carry with them gendered ideals of self and identity that further strain the relationship between the parent and child. Both Fantastic Mr. Fox and Maus look at father son relationships that are under immense strain, and how the characters discover their identities through working their troubled relationships out. Throughout both of these works, there is a theme of self-discovery as the means of improving relationships and the moral of each story is that to understand truly each other, one must first understand oneself. The film adaptation/imagination of Roald Dahlââ¬â¢s Fantastic Mr.à Fox deviates from the source material in positive ways and introduces an interesting father-son subplot between the titular protagonist and his son(s). At the start of the film, Mr. Fox and his son Ash have difficulties communicating with each other. An ambitious and upward thinking individual, Mr. Fox is less than thrilled with his sonââ¬â¢s wiry frame and lack of athletic ability. Ash falls short of the ââ¬Å"idealâ⬠athletic masculine archetype that Mr. Fox likes to think of himself as, so when the naturally athletic Kristofferson comes to stay with the Foxes, Mr.à Fox naturally gravitates towards a father-son relationship with Kristofferson. This causes Ash to feel tension and jealousy because he sees Kristofferson as a rival for his fatherââ¬â¢s attention. As the movie progresses and Mr. Foxââ¬â¢s schemes for advancement begin to take shape, he involves first Kristofferson, due to his natural athletic ability, further deepening the rift between Ash and his father. It gets to the point that Ash is willing to risk his life on his fatherââ¬â¢s heists just to earn his respect because he believes that his father valuesà Kristofferson more than his ââ¬Å"differentâ⬠son. This desire for his fatherââ¬â¢s attention is diminished considerably when Foxââ¬â¢s scheming and theft inevitably bring the farmerââ¬â¢s wrath down on the animals. The pedestal that Ash placed his father on is broken and Ash decides to stop trying to be his father and instead embrace the facets of his character that makes himâ⬠differentâ⬠. This leads to greater self-actualization for Ash who utilizes his unconventional talents in time to save his fatherââ¬â¢s life and defeat the farmers. What is important to note here is that Ashââ¬â¢s self-discovery comes as a he breaks free of his fatherââ¬â¢s expectations and comes to accept himself as a unique and important individual in his own right. His father comes to accept Ash not for conforming to his own ideals but for embracing his individuality. Ashââ¬â¢s relationship with his father only strengthens and deepens when Ash comes into his own as a person. Ashââ¬â¢s development and self-discovery comes in spite of his interaction with his father and their relationship only matures as Ash develops his own persona. Both Mr.à Fox and Ash discover themselves through understanding one another; once Mr. Fox discards his mid-life crisis and Ash makes peace with his eccentricities, both are capable of having a healthy relationship with each other. The same father-son tension fuels character development in Maus, as the relationship between Art Spiegelman and his father, Vladek, develops over the course of this graphic novel. Though Maus is primarily focused on Vladekââ¬â¢s own Holocaust narrative, the interaction with his son Art does not occur until after the Holocaust has happened, thus coloring Vladekââ¬â¢s interpretation of the world. Art states, ââ¬Å"In some ways, my father didnââ¬â¢t survive the Holocaustâ⬠. Vladekââ¬â¢s experiences affect his worldview to the point where he has difficulty relating to his son, who simply cannot imagine the things Vladek had to do to survive. This gap in understanding drives the conflict between the characters as Art struggles to get away from his fatherââ¬â¢s presence in order to establish an identity for himself as an artist. But however hard he tries, moving on with his life demands that he understands his father, something that Art has always found difficult. I mean, I canââ¬â¢t even make any sense out of my relationship with my father â⬠¦ how am I supposed to make sense out of Auschwitz?â⬠¦ 0f the Holocaust? â⬠. While these questions linger with Art and the reader long after the final page (largely because such senseless tragedy defies comprehension), in working with his father to comprehend his story, Art begins to understand his father bet ter. In doing so, Art is able to make peace with his father and begin constructing his own identity as something other than a reaction to his father and the suffering he endured. Art moves past merely rejecting the pressure his father puts on him, accepting his fatherââ¬â¢s struggle and in the process their relationship is strengthened. Art and Vladek help each other to move on with their lives to differing degrees and in the process grow closer to one another as more complete individuals. Both Mr. Fox and Vladek care about their children and genuinely want to do right by them but both are grappling with their own issues of identity in the midst of personal crises way beyond the comprehension of their sons. Likewise, Ash and Artââ¬â¢s own sense of self-suffering, due to the strained relationships they had with their parents come into play. In order for any kind of healthy relationship to exist, meaningful self-discovery and self-actualization is necessary on the part of both individuals. The heartening message to take away from these stories is that a meaningful parent-child relationship cannot exist between individuals who themselves are incomplete. The parent and the child must first look to their ââ¬Å"inner selvesâ⬠to make themselves more personally complete before they can truly enjoy a meaningful and satisfying parent-child relationship.
Thursday, January 9, 2020
The Bombing Of Japan During The World War II - 1572 Words
World War II was a war that lasted about 6 years. Within these six years, many new advances took place. In order for countries to be able to have a chance, they would need to keep up with the new, and developing technology. Air technology was still fairly new before the war, but grew rapidly as the war progressed. On the same note, new water vessels were being invented, which allowed to war to grow into the seas. Submarines, U Boats, and other vessels allowed for this shift to occur. Tanks were new and developing during the war also. They were very expensive, but allowed for new advances on the battlefield into other countriesââ¬â¢ territory. Lastly, World War II would have had a very different ending without the United States incorporation of Atomic and nuclear weaponry into the war. The bombing of Japan with this technology played a very important role in the development of modern warfare. As a result, World War II could resemble an industrial revolution throughout the world, du e to the introduction of new discoveries in aircraft, aquatics, tanks, and atomic/nuclear weaponry. One of the unique features of World War II is that the war was fought in the air. Aircraft was abundant, and was being developed like never before in all of the countries fighting around the world. Many major countries had developed, and massed produced different types of aircraft. One of these countries was America. The United States developed the P-51 Mustang, which was a unique addition to the U.S.Show MoreRelatedThe Dropping Of The Atomic Bomb Essay1734 Words à |à 7 Pageson Japan. In Major Problems in the History of World War II it has been discussed in the chapter The Atomic Bomb and the End of World War II that former President Truman recalled how he learned about the atomic bomb project as well as the public opinion on the Atomic Bomb. 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